My Dad, a veteran of the second world war,
is fond of telling me that in the army, there were two things you did not
discuss: religion and politics. One can
see why, of course: the military needed
its men to get along and have unity among themselves, and there was nothing
like religion and politics for dividing people and getting them arguing. I have found that my Dad, in this as in so
many other things, was right.
Nonetheless, the dangers of division notwithstanding, I do talk about
religion—and about politics in those very few areas where politics also
involves religion
My
personal pastoral practice is not to tell people how to vote. This is partly because I assume that they are
smart enough to make such decisions without me giving my unsolicited advice,
but also because I try to be careful not to offend. I feel that if I must give offense, it should
be over the Gospel and the scandal of the Cross, and not over politics. I will cheerfully tell you who should be the
Lord of your life; who should be the President of the United States or the
Prime Minister of Canada is something else.
But a part of bringing one’s life under the Lordship of Christ does involve
political concerns in some way, since the Lordship of Christ touches every part
of our life. And in this current climate
when feelings are running high, opinions are polarized, and (it seems to me) a
touch of hysteria is in the American air, with some people proclaiming that
electing the wrong candidate will bring about a disaster of apocalyptic
proportions, it becomes all the more important that we be all reminded of the
abiding Christian realties and of our abiding Christian duties.
Our
first duty is to pray. St. Paul is quite
clear: “First of all [that is, of first
importance] I urge that entreaties, prayers, petitions, and thanksgivings be
made on behalf of all, for kings and all who in in authority, that we may lead
a tranquil and quiet life in all piety and dignity” (1 Tim. 2:1-2). Note that he does not tell us to pray for
rulers only if we happen to like them.
In his case, the king at the top to be prayed for was Nero—an
emphatically unlikable character, and
one whose persecution of the Christians would cost Paul his life shortly after
he wrote these words. Nero might have
been wicked, but he was still the lawful governing authority, and (again
according to Paul), “There is no authority except from God, and those which
exist are established by God” (Rom. 13:1).
Whatever Nero’s personal short-comings (and of these he had no shortage),
he was still God’s instrument for the restraint of social chaos, and the
Christians still had a duty to pray for him.
The
Church always did this, praying for rulers, even throughout the dark days of
pagan persecution (as they often reminded their persecutors). If they could pray for rulers like Nero,
certainly we should be able to bring ourselves to pray for our own rulers, of
whatever party or policy they may be. If
our rulers do well, we should light a candle for them. If they do badly, we should light two.
Our
second duty as Christians is gratitude.
Gratitude to God should always characterize our life, and especially in
North America where we have so much to be grateful for. America and Canada have never known foreign
invasion (let’s forget about the War of 1812 for now). We have lived in comparative peace. Moreover, we live amid affluence and
plenty. This is not to deny the
existence of some hardship and poverty in our lands, but even here we still
need to place our national situations in a global and historical context. As the evening news stories tell us, many in
the world have it much worse than we do.
One
of the blessings for which we should be grateful is the opportunity to have free
elections, and of democratic process.
That is, we do not suffer tyranny as Russia did throughout much of the
twentieth century, or as Germany did in the 1930’s. If we do not like our rulers, we can vote them
out of office, and such changes are accompanied without bloodshed or
rioting. We should not take this
blessing for granted, for many nations in the world do not currently enjoy
it. In North America we have the freedom
to criticize our government and vote for whoever we choose, without fear of reprisal. We show our gratitude for this blessing
partly by giving thanks to God (the source of all blessings, even political
ones), and by voting. Many people, it
seems, are tempted to stay home on voting day, cynically thinking that changing
rulers is no more significant than changing the hood ornament on a car. I sympathize with this sentiment, but still
think it is a mistake. And voting on election day, besides showing our gratitude to God for our freedom, also
gives us the moral right to complain about the results in the months to come after
it is all over.
Our
third duty is remembering the Kingdom, and the things that truly endure. A favourite old hymn of mine, “Amazing
Grace”, ends with the words, “When we’ve been there ten thousand years, bright
shining as the sun, we’ve no less days to sing God’s praise than when we’d
first begun.” This is true: one day, the heavens will pass away with a
roar, and the elements will be destroyed with intense heat, and the earth and
its works will be burned up (see 2 Pt. 3:10).
We, however, will still be alive, and will shine like the sun in the
Kingdom of our Father (Mt. 13:43), and will go on shining for ten thousand
years, and endlessly after that, like the hymn says. Does anyone really imagine that after we have
been shining with joy for ten thousand years in the age to come that we will
still care who was the President of the United States in 2012, or the Prime
Minister of Canada? That is not to say
that these things are unimportant. On
the contrary, they are
important. But not all-important. Only Jesus is
all-important. We are told over and
again by the Scriptures to keep our eyes on Jesus, to seek first the Kingdom of
God (Heb. 12:2, Mt. 6:33). We should not
let lesser things distract our gaze from Him, or deflect us from our primary
task of seeking His Kingdom. Politics is
okay, but it is human, and will not outlast this age. It is the Kingdom which will outlast this
age, and in which we will shine forever like the sun. As we progress through this age to that
Kingdom, let us pray, and have gratitude, and remember the things that
eternally endure.
There's good reasons for an Orthodox Christian to vote conservative. But there's also good reasons to vote for a liberal or a socialist. And let's be honest - there's moral compromise in voting for conservatives, such as their "let everyone drown who can't swim" approach to economics. It's not just in the context voting liberal or socialist there's difficult compromises (namely, the stance of those schools of thought towards abortion or same-sex marriage).
ReplyDeleteUltimately though, in Christ Jesus there is neither conservative, liberal, or socialist. Let's stop shaming or guilting fellow Christians into voting for our preferred candidates. Let's instead disagree on these questions in a ladylike and gentlemanly fashion.
I quite agree. I think our political process and our culture generally could benefit from a large injection of courtesy.
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