As Boston emerges from its recent lockdown
and as America struggles to come to terms with the recent tragedy at the finish
line of the Boston Marathon, perhaps one of the most disturbing features of the
events may be found in the persons of the bombers. The two brothers responsible for the terror
and the carnage were to all who observed them completely normal people, not
unlike everyone else around them. Boston
is a great city, full of ethnic and religious diversity, and it is not unusual
to find people there of foreign ancestry.
The brothers who planned and carried out the acts of terror, Tamerlan
and Dzhokhar by
name, seemed to be (in the words of one person who knew them) “just normal
American kids”. A classmate of theirs
described the younger brother as “so normal, no accent, an all-American kid in
every measurable sense of the word”.
Friends said that he laughed at everyone’s jokes and tried hard to get
along with everybody. A youth counsellor
who went to school with the older brother described him as “just a big friendly
giant”. He had a wife, Katherine, and a
young daughter. After he won a Golden
Gloves boxing match he told a local newspaper, “I like the USA…America has a
lot of jobs”. So how did these normal
American kids become the Boston bombers?
How did the friendly giant become the terrorist?
We
easily imagine that people who end up doing terrible things must be monsters,
misfits, drooling misanthropes who are utterly unlike those around them. That is a comforting thought, because it means
that we can identify them in advance, and take warning. It shakes us to discover that often people
who do monstrous things do not look or act outwardly monstrous, and that they
seem to be alarmingly like everybody else.
This
contains a cautionary tale for us all.
Tamerlan and Dzhokhar were not the product of bad seeds, born with
innate tendencies toward evil and depravity.
They chose to take the path that led them to do evil acts, one decision
at a time. At time of writing, the story
of their journey down that path is not known, but we can be sure that the
journey was a gradual one. The friendly
giant did not go to bed on Monday thinking, “I like the USA”, and wake up
Tuesday planning to set off two bombs to kill its innocent citizens. Somewhere in his young life he listened to
lies, and let those lies take root in his heart. He chose to listen to this voice, and not
that one; to decide upon one road, and not another one. Each choice and each decision led him a
little further away from sanity and love, and each step of his journey led him into
spiritually smaller and smaller rooms.
The road to delusion is travelled, like all roads, one step at a time.
The
lesson to be learned from this? “Let
anyone who thinks he stands take heed lest he fall” (1 Cor. 10:12). It is possible for anyone to start down evil
roads. That road may not lead to acts of
terror, or even acts of crime, that does not mean that it will not ultimately
end in hell. The fall to which St. Paul
was referring, for example, did not involve acts of crime or terrorism, but acts
of idolatry, which if embraced would lead to hell all the same. The scary fact and the abiding lesson is that
the road to hell is also travelled one step at a time, and is travelled
gradually. If we harden our hearts to
love and to God, this sclerosis occurs over time, in a series of small and
seemingly insignificant decisions. We
may scarcely notice that our love is cooling, that our prayers are becoming
more and more infrequent, that anger increasingly forms the background of our
lives. We descend down a slow and gentle
incline, always downward, its fatal progress hardly perceptible from one day to
the next.
The
truth is that Tamerlan and Dzhokhar are not unlike all of us. They simply chose poorly, and kept on
choosing poorly until their choices were evil.
We may learn from their terrible example, and keep watch over own
hearts, lest we also fall and our hearts become hardened. A good way to start this inner watchfulness
against hardness of heart might be to pray for Tamerlan and Dzhokhar as well as
for their victims. And may the good Lord
protect all.
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