In the world’s
hagiology, it seems that untimely demise bestows a scent of secular sanctity,
that those who die before their time are endowed with the status of saints. Take for example the untimely death of
Princess Diana. Despite some remarkably
unfortunate life choices (such as Dodi Fayed), she was instantly hailed as “the
people’s princess” after her death in a Paris tunnel and paired with Mother
Teresa (since they died within days of each other), some speaking of them
walking hand in hand in heaven like two saints.
Serious comparison of the lives and choices of both Princess Diana and
Mother Teresa, of course, does nothing to lend support to the pairing, nor to
the idea of Diana being the sort of saint that Mother Teresa was. But untimely death brings with it an
emotional response that often overwhelms moral discernment.
We
see this in the case of John Lennon, who died at the age of 40 in 1980, gunned
down as he and Yoko Ono were returning to their New York apartment. He died of his wounds and was pronounced dead
on arrival at a nearby hospital on December 8 at 11.07 p.m. John Lennon was known for his advocacy of
world peace, and became something of a poster boy for its cause. As Wikipedia relates, “Lennon and Ono used their honeymoon as what they termed a
‘Bed-In for Peace’ at the Amsterdam Hilton Hotel. At a second Bed-In three months later at the
Queen Elizabeth Hotel in Montreal Lennon wrote and recorded ‘Give
Peace a Chance’. Released as a single,
it was quickly taken up as an anti-war anthem.
In December, they paid for billboards in 10 cities around the world
which declared, in the national language, ‘War Is Over! If You Want It’. ”
It
is hard to escape Lennon’s perennial message:
every year at the Christmas season we are treated to his rendition of “Happy Xmas (War is Over)” on the radio
airwaves. It always makes me think of
his other perennial favourite, “Imagine”, which opens with the lyric: “Imagine there’s no heaven. It’s easy if you try. No hell below us; above us only sky. Imagine all the people living for today. Imagine there’s no countries. It isn’t hard to do. Nothing to kill or die for, and no religion
too. Imagine all the people living life
in peace.” Lennon’s disdain for religion
is here combined with his generation’s enthusiasm for peace, and the
combination has found great resonance in the minds and hearts of many. Lennon’s untimely demise has served to place
his life and views beyond the pale of cultural criticism. “Saint John” may not be easily contradicted.
The
question may be asked however: what did
John Lennon actually know about the true causes of peace and war, and about why
nations wage war on one another? More importantly,
why are nations sometimes dissuaded from going to war? It is unlikely that anyone was ever dissuaded
from their own war-like impulses because John and Yoko famously allowed
themselves to be photographed in bed together, or by reading their billboards
announcing “War Is Over! If You Want
It”. It is also unlikely that abolishing
religion and countries would do the trick, for people sharing the same country
and possessing no discernible religion still engage in war against others. Of course when this occurs within the same
country, it is called not “war”, but “crime”, but the interior war-like impulse
is the same nonetheless. War exists in
the human heart, and neither bed-ins nor slogans can eliminate it from
there. Is there anything that can?
If
John Lennon had been able to truly imagine and think outside the politically
correct box of his generation (or perhaps if he had read some Christian
theology), he would’ve found that there is
something which can remove war from the human heart and allow all the people to
live in peace. It is mentioned by St.
Justin Martyr in his Dialogue with Trypho. In this work St. Justin writes, “We who were
filled with war and mutual slaughter and every wickedness have each throughout
the whole earth changed our weapons of war—our swords into ploughshares and our
spears into pruning hooks—and we cultivate piety, righteousness, philanthropy,
faith and hope, which we have from the Father Himself through Him who was
crucified.” In other words, the
religious impulse which Lennon disdained as the cause of war was actually the
only thing capable of overcoming it. The
secularized scenario that John Lennon bids us “imagine” has never produced the
longed for peace, however much some people may have wanted it.
It
is, of course, a bit much to expect that Lennon would have been familiar with
the writings of St. Justin Martyr, which is admittedly a bit out of his
field. Closer to home for him however is
the song “Snoopy’s Christmas” by the Royal Guardsmen, which they performed in
1967 as a follow up hit to their previous popular song “Snoopy vs. the Red
Baron”. In this Christmas song, the Red
Baron is about to shoot down Snoopy in a World War I aerial dogfight when he
hears the bells ringing from the churches below announcing Christmas Eve. Touched by this and its implications for
peace on earth, the Red Baron decides not to shoot down his adversary, but
instead forces him to land behind enemy lines.
Though Snoopy expected that this was the end, he finds instead the Red
Baron wishing him a merry Christmas and offering a holiday toast. The song ends with them both flying off in
opposite directions, refusing to fight on Christmas Eve.
The
song is not entirely fanciful. It is
based on the historical 1914 Christmas Eve truce. On that evening, German soldiers began to
sing Christmas carols and were joined by the “enemy” soldiers singing a few
hundred yards away across No Man’s Land.
Soon they left their respective trenches and met in the middle,
conversing, sharing drinks and cigarettes and personal tokens, and showing each
other photos of loved ones left behind.
Some even played a game of soccer together. The generals of both sides were emphatically
not amused, and several soldiers were later court-marshalled for their part in
the camaraderie. You can see why: it is difficult to persuade men to shoot
others with whom moments before they were sharing a cigarette and swapping
personal tokens. It is difficult to
persuade soldiers in the trenches to make other soldiers’ wives into widows and
their children fatherless when moments before they had seen pictures of those
wives and children. Now, thanks to their
common celebration of the birth of Christ, the other soldiers across No Man’s
Land were not simply “the enemy” or dehumanized monsters, but simply men like
themselves. War had broken out in 1914
when healthy patriotism degenerated into unhealthy and fevered
nationalism. Peace broke out all along
the front lines shortly afterward in 1914, when men remembered the origin of
their Christian Faith and their common love for Christ. Devotion to peace as a political abstraction
played no part in this. Devotion to the
newborn Saviour did.
Here
is the only real hope for peace and for war being over. True and lasting peace can never come from
politics, from bed-ins and slogans, from plans and policies, for man is not
fundamentally a political animal, and politics cannot heal the human
heart. Man is a spiritual animal, and healing
for the human heart can only come from spiritual causes. Only Christ can heal the human heart, and the
birth of Christ announces the only hope for all the people living together in
peace. St. Justin Martyr knew that. Even the Royal Guardsmen and Snoopy and the
Red Baron knew that. John Lennon did not
know that. Just imagine if he did.
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