Not too long ago I opened a Bible and was
saddened by what I read. For there, on
the initial fly-leaf, were written in beautiful calligraphic script the words,
“Presented to Cathy Ruth by Mom and Dad, April 18, 1993”. In the subsequent
pages allowing space for the recording of marriages and deaths, I also found a
number of names and dates, commemorating those events. The reason I was sad to read the dedication
to Cathy Ruth by Mom and Dad is that I found and purchased this Bible at the
local Value Village for $1.99. (I have
altered the actual name, just in case “Cathy” is reading this.)
Of
course I have no idea of what might have led Cathy Ruth to junk her Bible,
giving it to Value Village perhaps along with old Harlequin novels and tapes of
(how’s your memory?) “Rhythm & News”.
Perhaps she is continuing in zealous service of her Lord and now has so
many Bibles she needs to lighten the load on her library shelf, but given that
this volume was given to her by her parents, I think this unlikely. A more likely scenario is that Cathy Ruth has
drifted away from her youthful faith and now values that Bible no more than she
values old copies of Harlequin romances and tapes of the boys’ bands she once
listened to. How does this happen? How does one go from opening one’s Bible and
reading with compunction to throwing it into a box for donation to Value
Village?
It
all depends upon how we read the Bible.
Do we read it like we are performing a chore? Do we consider Scripture-reading a duty,
something we do to please God, who for some inexplicable reason insists that we
read religious literature we find boring as a kind of podvig? If so, it is not surprising that we find
persevering in that task difficult, and would be only too relieved to be done
with it all. If we read our Bible as a
duty and nothing more, it is all but certain that it will soon acquire a coat
of dust and end up at Value Village. But
there is another way to read the Scriptures.
That
way is to focus on love for Christ and not performance of duty as the central
motivation of our life. We then will not
think in terms of duties (or “works”, to use Pauline terminology), or of things
we must do to get on God’s good side.
Rather, we think only of Christ and of our relationship with Him. The first question to be faced before ever
thinking of opening a Bible is: “Do you
know and love Jesus?” Is Jesus simply an
historical figure, with whom you have no real relationship, and thus on par
with other historical figures, such as Socrates or the Buddha? Or do you really know Him, and find in His
love for you the reason for your existence?
This latter is the only way for a Christian, and without this
relationship with the living Christ our Orthodoxy is simply a sham. This issue must be faced and resolved before
beginning to seriously read the Bible, for the Bible is addressed only to those
who have given their lives to God.
Reading Scripture seriously before we have given ourselves to Jesus is
like reading someone else’s mail—it is no wonder that we can make little sense
of it and quickly lose interest.
When
we have given our lives to Jesus we then find the Bible a different book than
we first thought it was. We now read the
Old Testament to find Jesus there—hidden in typology and symbol, foreshadowed
in Israel’s experiences, seen from afar by the prophets. We read the New Testament to draw near to the
Lord we have come to know—nourishing our hearts with His teaching in the
Gospels, hearkening to the advice of His apostles in their letters which tell
us how to serve Him better. Once we have
surrendered our lives to Him, our central aim will be to know Him more and
more. Reading the Scriptures will then
be urgently relevant to our own needs and desires, for it addresses itself to
our condition and tells us how to arrive at the destination we ourselves have
chosen.
As
we grow older and go through life’s stages, we of course undergo many
changes. Books we once read with
interest now have little to say to us, and our taste in music and fashion
changes. (People of my vintage would
not, I think, be happy to be seen wearing “bell-bottoms”.) But not everything is subject to flux and
change. Some things abide and deepen
with age—things such as appreciation of good music and literature, such as
admiration for courage and self-sacrifice.
Our faith in Christ, if it is vital and real and if we nourish it so
that it grows, will also abide—and with it, our joy in reading the
Scriptures. For those who truly know
Jesus, it is unthinkable to turn away from Him and try to live without
Him. It is therefore equally unthinkable
that we would discard as worthless something as important to our relationship
with Him as our personal Bible—regardless of who gave it to us, and regardless
of inscription on the fly-leaf.
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