Aging Jesus People like me will remember
singer Larry Norman, one of whose songs became something of an anthem in those
heady days of Jesus People enthusiasm and anticipation of the imminent return
of Christ: “I Wish We’d All Been Ready”. The
first verse and chorus ran: “Life was
filled with guns and war, And all of us got trampled on the floor. I wish we’d all been ready. Children died, the days grew cold, A piece of
bread could buy a bag of gold. I wish
we’d all been ready. There’s no time to
change your mind. The Son has come and
you’ve been left behind.”
Okay,
so it’s not exactly Shakespeare (or even Wesley). But its popularity did not stem from its
lyrics, but because it gave voice to one of the Jesus People’s deepest longings—namely
that Jesus would return soon, within a few years hopefully, no later than a
generation of forty years certainly. And
when He returned, all the true-born Christians on earth would suddenly disappear. Bumper stickers proclaimed it with
certainty: “Be Prepared: Jesus Is Coming at Any Moment…Driver will
disappear!”
And not just
drivers in cars, but every single Christian everywhere on earth, no matter what
they were doing. One anticipated
nightmare scenarios of airplanes falling out of the sky and crashing to earth
after the Christian pilot and co-pilot disappeared leaving the aircraft without
anyone to guide it to safety. The
imminent sudden return of Christ would allow His people with no time to finish
what they were doing when it occurred: no
time to park a car or land an airplane. Nope: when the Second Coming occurred, every
Christian would be snatched up bodily to heaven. This event was called “the Rapture”, a term
thought to be derived from the Medieval Latin raptura, meaning “seizure”, derived in turn from the Latin raptus, “carrying off”. In evangelical parlance, the noun even became
a verb—“to be raptured”, or taken up from the earth at the Second Coming. I can even remember “Rapture Practice” with
some of my fellow Jesus People while in a convertible: this involved someone suddenly shouting
“Rapture!” and everyone standing up while the vehicle was moving. (Everyone except the driver, of course: we were crazy, but not that crazy.) Those were the days.
The teaching
purports to find support in 1 Thessalonians 4:15f: “For
this we declare to you by a word from the Lord, that we
who are alive, who are left until the
coming of the Lord, will not precede those who have fallen asleep. For the Lord Himself will descend from
heaven with a cry of command, with the voice of an
archangel, and with the sound of the trumpet of God. And the
dead in Christ will rise first. Then
we who are alive, who are left, will be caught up together with them in
the clouds to meet the Lord in the air, and so we
will always be with the Lord.” This was often coupled with 1 Corinthians
15:51f: “Behold!
I tell you a mystery. We shall not all sleep, but
we shall all be changed, in a moment, in the twinkling
of an eye, at the last trumpet. For the trumpet will
sound, and the dead will be raised imperishable, and we shall be
changed.” Note:
“in the twinkling of an eye”—no time for drivers to park or pilots to
land. And what happened after that? Well, everyone left behind (great title for a
movie, n’est pas?) was doomed to
endure the rise of Antichrist and the persecution he would unleash on the
earth. Faithful Christians (presumably
converted after the Rapture) had to go through the Great Tribulation, when the
Antichrist sat in the (rebuilt) Temple in Jerusalem, and made and broke
covenants, and—well, you get the idea.
It would all be very exciting.
Looking back on
those Jesus People days, I wish we’d all been smarter—or at least more
biblically literate. Or at very least,
able to count—by anybody’s figuring, if the Rapture constituted the Second
Coming of Christ, then the final return of Christ when He would slay the
Antichrist and end the world would be not His Second Coming, but the Third
Coming. This alone should have been our
first clue that something wasn’t quite right with the evangelical exegesis.
In those days we
spent a lot of time reading the predictions of the Second Coming in Matthew 24
and its parallels in Mark 13 and Luke 21.
Full exegesis of those chapters is beyond the scope of a blog article,
but suffice it to say that Christ was speaking there about the destruction of
Jerusalem (which occurred in 70 A.D.) and also about the Second Coming and the
resulting end of the world. In Mark’s version
of this passage, Christ says, “But in those days, after that tribulation, the
sun will be darkened, and the moon will not give its light, and the stars will
be falling from heaven, and the powers in the heavens will be shaken. And then they will see the Son of Man coming
in clouds with great power and glory.
And then He will send out the angels and gather His elect from the four
winds, from the ends of the earth to the ends of heaven” (Mark 13:24-27).
Note several
things: the Second Coming is described
here as taking place “after that
tribulation”, not before it, as in
the evangelical Left Behind scenario.
And if you read it all in context, that “tribulation” centers on the
destruction of Jerusalem in 70 A.D., not the end-time Antichrist. (This is clearer in Luke’s version: “Great
distress shall be upon the earth and wrath upon this [Jewish] people; they will
fall by the edge of the sword, and be led captive among all nations, and
Jerusalem will be trodden down by the Gentiles until the times of the Gentiles
are fulfilled. And there will be signs
in sun and moon an stars…And then they will see the Son of Man coming in a
cloud with power and great glory”.) Also
note the bit where Christ says that He will send out His angels to gather His
Christians from the four winds, “from the ends of the earth to the ends of
heaven”. This is what Paul was talking
about in 1 Thessalonians 4 and 1 Corinthians 15—not a special secret rapture of
the Christians followed by end-time horrors for those left behind, but the end
of the world itself when Christ finally returns as Judge. The evangelical interpretation of Paul’s
words which makes the Last Trumpet into a Secret Rapture has no historical
pedigree at all. The Fathers all
understood those Pauline texts as referring to the end of the world and the
Last Judgment. The interpretation of it
as a secret Coming of Christ to “rapture” His people years before the end of
the world cannot be traced back much before the nineteenth century and John
Darby. It was later popularized by the
Schofield Reference Bible, which is really where Larry Norman got it from.
But what about
Larry Norman’s verse about “two men walking up a hill; One disappears and one’s
left standing still”? Isn’t this what
Christ was talking about in Matthew 24:40, “Then two men will be in the field;
one is taken and one is left”? Surely
this vindicates the evangelical understanding of the Rapture, doesn’t it? Keep reading:
a verse or so earlier Christ refers to His Second Coming as being like
the flood in the days of Noah—“for as in those days before the flood they were
eating and drinking, marrying and giving in marriage, until the day when Noah
entered the ark, and they did not know until the flood came and took them all
away, so will be the coming of the Son of Man”.
In Matthew 24:40 the one who is “taken” is the one who is taken away in
the flood of final judgment, not someone taken up out of the world to be with
Christ in heaven. The verbs for “taken”
in verses 39 and 40 are different in the Greek (airo and paralambanomai),
but the thought is the same: in the days
of Noah and at the time of Christ’s coming, the one “taken” is swept away in
judgment; the one “left” is the one who remains to inherit the earth. Christ is not speaking here about any
supposed Rapture, but about the suddenness of the coming judgment.
The movie Left Behind may well be as exciting as
the book and series it is based on, but nothing short of a huge donation to our
church’s Building Fund could induce me to either see the movie or read the
books. I look back fondly on my old
Jesus People days, and my youthful enthusiasm.
Being a teenager with all those other Bible-totin’, bumper stickin’
Jesus People was wonderful. I can even
smile at Rapture Practice. But
eventually there comes the time to grow up, and read the Bible for what is
actually there. I like fantasy and
science-fiction. But I no longer confuse
it with Scripture.
N.T. Wright has commented that the verse about people being taken up into the air is actually based on the ancient custom of sending delegates out of the city to greet a visiting VIP and usher him back into the city. So the whole point of being "raptured" would be to greet Jesus and welcome him back to Earth -- not to stay in the air with him forever.
ReplyDeleteA similar kind of madness overtook the Shia Muslims of Iran some 35 years ago. Traditional Shia Islam says that the 12th Iman is in hiding, the way Moses was hidden from view when he received the Law.
ReplyDeleteBut then, an Islamic Shia cleric in Iran started speculating that maybe Iman Mehdi, as he is called, can be induced to come out of hiding and vanquish the powers of evil. And the way to do that was to establish an Islamic republic. And what better place than Iran, apparently!
After the revolution of '79, we can all see for ourselves that it goes downhill from there.
But the list of this kind of apocalyptic madness goes on. Charles Manson thought he could ignite an apocalyptic race war by acts of murder. While apocalyptic speculation about a so-called rapture motivates the Religious Right to transform the United States into a Cromwellian Commonwealth. The secularised version being the Marxist obsession with revolution. Even Orthodox are not immune to convincing themselves that before the end comes, the office of the czar will be restored in Russia, and the Ayia Sophia will be restored by force.
But in all cases, the consequences are tragic. Rapture speculation has taken a toll in the US, where reasonable conservatives cannot talk sense in the public arena because the Tea Party takes all the attention. Speculation about a restored czar almost always comes with hatred of Jews. While Kahanist speculation about the coming of Messiah inspires Israeli settlers on the West Bank to terrorise Palestinians. Apocalyptic speculation can be known by it's poisonous fruits.